WATER ZEN GARDEN I — Gateways to a Civilization of Peace
A conceptual vision of an emblematic monument imagined and created by Yoko Grandsagne
for Abu Dhabi as part of the project JAPAN RIMPA21 – ABU DHABI 2027–2031.

This is not an exhibition

It is the opening of a new civilization of peace

This is not an exhibition

It is the opening of a new civilization of peace


WATER ZEN GARDEN I —
Gateways to a Civilization of Peace

A conceptual vision of an emblematic monument imagined and created by Yoko Grandsagne
for Abu Dhabi as part of the project
JAPAN RIMPA21 – ABU DHABI 2027–2031.

I

Why Abu Dhabi?

A geographic, civilizational, and spiritual crossroads.

Abu Dhabi stands as a geographic crossroads between Japan and Europe, and as a civilizational crossroads between East and West.

It is also a spiritual crossroads : a place where tradition and the future may meet, and where dialogue can unfold beyond religions, peoples, and cultures. Through its geopolitical position, Abu Dhabi can also become a symbol of peace and coexistence for the world.

Furthermore, two historic milestones give this project a particular significance: the tenth anniversary of the opening of the Louvre Abu Dhabi in 2027, and the sixtieth anniversary of the founding of the United Arab Emirates in 2031.

Born in Japan in the sixteenth century, RIMPA crossed the seas and came to exert a profound influence on Western art, architecture, decorative arts, design, and even ways of life.

Yoko Grandsagne is convinced that Abu Dhabi, situated between Japan and the West and home to the Louvre Abu Dhabi, can today become one of the pillars of a new global cultural and civilizational hub for the twenty-first century.


II

Why Yoko Grandsagne?

Peace as Art, Art as Peace.

Yoko Grandsagne is a Japanese artist based in Paris, whose artistic vision is rooted in the following idea :

Peace as Art, Art as Peace

Through her art, she has never ceased to inspire peace.

Between 2010 and 2011, the Musée des Arts Asiatiques in Nice, institution jumelée avec le prestigieux Musée Guimet à Paris, presented the exhibition

Yoko Grandsagne RIMPA of the Twenty-First Century.

One of her major works, IRIS, remains today in the museums permanent display.

In 2012, she also took part in the exhibition GOLD at the Belvedere Imperial Museum in Vienna, where her work

RIMPA JARDIN ZEN

(390 × 195 cm) was exhibited alongside works by great masters of art history.

In the catalogue of that exhibition, her work IRIS is placed within an artistic lineage linking the irises of Ogata Kōrin to those of Vincent van Gogh, who himself was deeply influenced by Japanese aesthetics.

Yoko Grandsagne is now conceiving a vast cultural and civilizational project intended to reconnect the spirit of RIMPA with the world of the twenty-first century a spirit whose origins go back to sixteenth-century Japan, and which has reinvented itself roughly every hundred years in a new form.

This project is entitled :
JAPAN RIMPA21 ABU DHABI 20272031.
This project is not merely an art exhibition. It is an unprecedented journey of cultural diplomacy and civilizational dialogue, linking Japan, Europe, the Middle East, America, and the world to come. Beginning in 2027, on the occasion of the tenth anniversary of the Louvre Abu Dhabi, this project will allow RIMPA to radiate throughout the world as a Japanese philosophy of beauty, harmony, and civilization, before returning to Abu Dhabi in 2031, for the sixtieth anniversary of the founding of the United Arab Emirates. It is a five-year cultural, civilizational, and diplomatic project.

III

Why Now?

At the threshold of AI civilization, beauty becomes a responsibility.

Humanity is now entering a new era — one that may truly be called the civilization of Artificial Intelligence. What is at stake in this age is not only the relationship between human beings and artificial intelligence. More profoundly, it is the very way of being of humanity itself that is being called into question. For AI is a force capable of amplifying and reflecting human intelligence, human values, and human spirituality.

This is why humanity must now awaken once again to the essential values of love, beauty, and the dignity of life.

If human beings lose sight of these values, AI may also come to amplify human immaturity and human failings. The ethics expected of AI can be nothing other than the embodiment of the most beautiful spirituality of humanity.

And it is precisely this beautiful spirituality which, according to Yoko Grandsagne, holds the power to soothe humanity, to nourish it, and to elevate both humanity and the Earth toward harmony and peace. At the very moment when humanity is entering this new civilization of AI,

Yoko Grandsagne aspires to reveal once again to the world, from Abu Dhabi, the true power of art: the power that celebrates human spirituality, beauty, love, and harmony.

Through the project ABU DHABI 2027–2031, she holds the deep conviction that a new world, oriented toward harmony and peace, can open before humanity. She believes that before and after ABU DHABI 2027–2031, the world’s perception of the civilization of AI — and of humanity’s own way of being — will be transformed. This project will then be remembered as a cultural turning point that contributed to the peace and harmony of the world.

And in one hundred years, Yoko Grandsagne deeply believes that this project will be celebrated as a historic legacy — one that opened a new door for culture, for civilization, and for the future of humanity.

For what begins in Abu Dhabi will not be merely the unveiling of works of art. It will be the awakening of an ancient light, carried across centuries, toward a civilization of peace.

TOWARDS A CIVILIZATION OF PEACE

2027

Abu Dhabi

Abu Dhabi

2028

Paris

Paris

2029

New York

New York

2030

Tokyo

Tokyo

2031

Abu Dhabi

Abu Dhabi

Presented by
Musée des Arts Asiatiques de Nice

Modern RIMPA Art
by Yoko Grandsagne

Presented by
Musée des Arts Asiatiques de Nice

Modern RIMPA Art
by Yoko Grandsagne

Presented by
Musée des Arts Asiatiques de Nice

Modern RIMPA Art
by Yoko Grandsagne

The future is not built by power

It is awakened by beauty




JAPAN RIMPA21
ABU DHABI 2027–2031
From the Sixteenth Century to the Twenty-Second Century
Toward a Civilization of Peace




The future is not built by power

It is awakened by beauty

JAPAN RIMPA21
ABU DHABI 2027–2031
From the Sixteenth Century
to the Twenty-Second Century
Toward a Civilization of Peace

Kakitsubata-IRIS ( vers 1705 )

Korin OGATA

(1658 - 1716)

Kakitsubata-IRIS ( vers 1705 )

Korin OGATA

(1658 - 1716)

Kakitsubata-IRIS ( vers 1705 )

Korin OGATA

(1658 - 1716)

Iris et sauterelle (vers 1833 - 1834 )

HOKUSAI

(1760 - 1849)

Iris et sauterelle (vers 1833 - 1834 )

HOKUSAI

(1760 - 1849)

Iris et sauterelle (vers 1833 - 1834 )

HOKUSAI

(1760 - 1849)

IRIS ( vers 1889 )

VAN GOGH

(1853 - 1890)

IRIS ( vers 1889 )

VAN GOGH

(1853 - 1890)

IRIS ( vers 1889 )

VAN GOGH

(1853 - 1890)

IRIS ( 2003 )

Yoko Grandsagne

(1957 - )

IRIS ( 2003 )

Yoko Grandsagne

(1957 - )

IRIS ( 2003 )

Yoko Grandsagne

(1957 - )

Art of YOKO GRANDSAGNE

by Lydia Harambourg
Historien of art

Correspondant of Institut, Académy of Beaux-Arts

 

Universal poetry



What can a contemporary artist learn from art that is centuries old ?
Japanese art is not to be dissociated from its historical context.  Calligraphy has always been a skill for the initiated of a cultured class since it is an act of meditation and knowledge practiced by learned artists. Yoko Grandsagne was trained in a western pictorial tradition, particularly fresco painting. She has now returned to the tradition of her ancestors.  This implies a priority given to line which expresses joy, both physical and intellectual. The Rimpa School has elevated line to a level linking life to contemplation, beauty to simplicity inspired by nature.

 

If Rimpa art has had international status and renown since its initiator Tawaraya Sotatsa (died in 1643), reinterpreted by Ogata Korin (1658-1716), it was fundamentally inspired by a poetic power which has permeated Japanese culture in general.  Familiar images of nature invite the artist or the poet to dream of an interior world with thematic variations accessing universal values.  Words like “soul” and “inspiration” become one and the same. Yoko Grandsagne has chosen to reestablish a balance between human nature and cosmic unity by bridging a gap between the visible and the invisible world.  In order to liberate her own personal interior vision, she has studied the beautiful paintings of the masters who came before her. The apprenticeship of her artistic vocabulary has gone through the assimilation of the appearance of natural forms: bamboo, leaves, trees and flowers.  These are represented in their clarity and simplicity in order to satisfy the spirit, with the ultimate aim of finding a common origin of everything (to quote Emile Bernard who, in 1888 admitted searching for pleasure in the notion of quality in order to attain harmony).

 

By harnessing solar light and using bright colors, Yoko Grandsagne expresses an interior light which is, after all, the reflection of the exterior world. The use of acrylic mixed with gold leaf and gold powder is a signature of the Rimpa School. Gold enhances the poetical dimension of the works and revealing a passionate soul.

 

The phenomenon of the spirit associated with consciousness, brings together artists from different origins and ages. Yoko comes from the religious city of Nara.  Her gestures, inherited from spiritual tradition, are strong and dense in accordance with her imagination and conscience. Her diptychs and triptychs, which remind us of  XVIIth and XVIIIth century screens (Byôbu), lend themselves to poetic imagination.  The realism with which she represents the iris is transcended by her desire to arrive at a plastic synthesis. Yoko Grandsagne is searching for a fusion between Oriental and Western art. This is what Monet understood from Japanese prints, which also left a strong impression on the work of Degas, Whistler, Redon and Lautrec.  The linear sinuosity of Yoko’s works is a poetical way of paraphrasing the real world. Reality is transposed and becomes a pretext for osmosis with the universe. The spectator receives energetic power through finely painted contours evoking a Zen garden or simulating the flight of a bird, or flexible lines of a celestial landscape which fuse together in light conducting rays. Our eye follows the movement of the painter’s gesture which in turn elevates our spirit, through our imagination, to a symbiosis with the universe.

         

The fluidity of the marine element is expressed in a panel called Vague traversed by transparent vibrations.  It is painted from the tip of a paint brush which is both supple and discreet contrasting with broken, abrupt blue curves which take possession of a second panel. By associating the iris, symbol of the messenger of gods, the personification of the rainbow and the purification of divine inspiration, Yoko Grandsagne gather the dream of a soul in meditation. If this word is often repeated as title for a painting, it expresses the quintessence of an artist’s jubilant work where psychic forces attain universal harmony.


 

                            ©  Lydia Harambourg 

                       Historian, Critique d’art


                       Correspondant of Institut, Académie des Beaux-Arts

                               May 2010

Art of YOKO GRANDSAGNE

by Lydia Harambourg
Historian of art

Correspondant of Institut, Académie des Beaux-Arts

 

Universal poetry



What can a contemporary artist learn from art that is centuries old ?
Japanese art is not to be dissociated from its historical context.  Calligraphy has always been a skill for the initiated of a cultured class since it is an act of meditation and knowledge practiced by learned artists. Yoko Grandsagne was trained in a western pictorial tradition, particularly fresco painting. She has now returned to the tradition of her ancestors.  This implies a priority given to line which expresses joy, both physical and intellectual. The Rimpa School has elevated line to a level linking life to contemplation, beauty to simplicity inspired by nature.

 

If Rimpa art has had international status and renown since its initiator Tawaraya Sotatsa (died in 1643), reinterpreted by Ogata Korin (1658-1716), it was fundamentally inspired by a poetic power which has permeated Japanese culture in general.  Familiar images of nature invite the artist or the poet to dream of an interior world with thematic variations accessing universal values.  Words like “soul” and “inspiration” become one and the same. Yoko Grandsagne has chosen to reestablish a balance between human nature and cosmic unity by bridging a gap between the visible and the invisible world.  In order to liberate her own personal interior vision, she has studied the beautiful paintings of the masters who came before her. The apprenticeship of her artistic vocabulary has gone through the assimilation of the appearance of natural forms: bamboo, leaves, trees and flowers.  These are represented in their clarity and simplicity in order to satisfy the spirit, with the ultimate aim of finding a common origin of everything (to quote Emile Bernard who, in 1888 admitted searching for pleasure in the notion of quality in order to attain harmony).

 

By harnessing solar light and using bright colors, Yoko Grandsagne expresses an interior light which is, after all, the reflection of the exterior world. The use of acrylic mixed with gold leaf and gold powder is a signature of the Rimpa School. Gold enhances the poetical dimension of the works and revealing a passionate soul.

 

The phenomenon of the spirit associated with consciousness, brings together artists from different origins and ages. Yoko comes from the religious city of Nara.  Her gestures, inherited from spiritual tradition, are strong and dense in accordance with her imagination and conscience. Her diptychs and triptychs, which remind us of  XVIIth and XVIIIth century screens (Byôbu), lend themselves to poetic imagination.  The realism with which she represents the iris is transcended by her desire to arrive at a plastic synthesis. Yoko Grandsagne is searching for a fusion between Oriental and Western art. This is what Monet understood from Japanese prints, which also left a strong impression on the work of Degas, Whistler, Redon and Lautrec.  The linear sinuosity of Yoko’s works is a poetical way of paraphrasing the real world. Reality is transposed and becomes a pretext for osmosis with the universe. The spectator receives energetic power through finely painted contours evoking a Zen garden or simulating the flight of a bird, or flexible lines of a celestial landscape which fuse together in light conducting rays. Our eye follows the movement of the painter’s gesture which in turn elevates our spirit, through our imagination, to a symbiosis with the universe.

         

The fluidity of the marine element is expressed in a panel called Vague traversed by transparent vibrations.  It is painted from the tip of a paint brush which is both supple and discreet contrasting with broken, abrupt blue curves which take possession of a second panel. By associating the iris, symbol of the messenger of gods, the personification of the rainbow and the purification of divine inspiration, Yoko Grandsagne gather the dream of a soul in meditation. If this word is often repeated as title for a painting, it expresses the quintessence of an artist’s jubilant work where psychic forces attain universal harmony.

 

 

                            ©  Lydia Harambourg 

                       Historian, Critique d’art


                       Correspondant of Institut, Académie des Beaux-Arts

                               May 2010

Art of YOKO GRANDSAGNE

by Lydia Harambourg
Historien of art

Correspondant of Institut, Académy of Beaux-Arts
 

Universal poetry


What can a contemporary artist learn from art that is centuries old ?
Japanese art is not to be dissociated from its historical context.  Calligraphy has always been a skill for the initiated of a cultured class since it is an act of meditation and knowledge practiced by learned artists. Yoko Grandsagne was trained in a western pictorial tradition, particularly fresco painting. She has now returned to the tradition of her ancestors.  This implies a priority given to line which expresses joy, both physical and intellectual. The Rimpa School has elevated line to a level linking life to contemplation, beauty to simplicity inspired by nature.

 

If Rimpa art has had international status and renown since its initiator Tawaraya Sotatsa (died in 1643), reinterpreted by Ogata Korin (1658-1716), it was fundamentally inspired by a poetic power which has permeated Japanese culture in general.  Familiar images of nature invite the artist or the poet to dream of an interior world with thematic variations accessing universal values.  Words like “soul” and “inspiration” become one and the same. Yoko Grandsagne has chosen to reestablish a balance between human nature and cosmic unity by bridging a gap between the visible and the invisible world.  In order to liberate her own personal interior vision, she has studied the beautiful paintings of the masters who came before her. The apprenticeship of her artistic vocabulary has gone through the assimilation of the appearance of natural forms: bamboo, leaves, trees and flowers.  These are represented in their clarity and simplicity in order to satisfy the spirit, with the ultimate aim of finding a common origin of everything (to quote Emile Bernard who, in 1888 admitted searching for pleasure in the notion of quality in order to attain harmony).

 

By harnessing solar light and using bright colors, Yoko Grandsagne expresses an interior light which is, after all, the reflection of the exterior world. The use of acrylic mixed with gold leaf and gold powder is a signature of the Rimpa School. Gold enhances the poetical dimension of the works and revealing a passionate soul.

 

The phenomenon of the spirit associated with consciousness, brings together artists from different origins and ages. Yoko comes from the religious city of Nara.  Her gestures, inherited from spiritual tradition, are strong and dense in accordance with her imagination and conscience. Her diptychs and triptychs, which remind us of  XVIIth and XVIIIth century screens (Byôbu), lend themselves to poetic imagination.  The realism with which she represents the iris is transcended by her desire to arrive at a plastic synthesis. Yoko Grandsagne is searching for a fusion between Oriental and Western art. This is what Monet understood from Japanese prints, which also left a strong impression on the work of Degas, Whistler, Redon and Lautrec.  The linear sinuosity of Yoko’s works is a poetical way of paraphrasing the real world. Reality is transposed and becomes a pretext for osmosis with the universe. The spectator receives energetic power through finely painted contours evoking a Zen garden or simulating the flight of a bird, or flexible lines of a celestial landscape which fuse together in light conducting rays. Our eye follows the movement of the painter’s gesture which in turn elevates our spirit, through our imagination, to a symbiosis with the universe.

         

The fluidity of the marine element is expressed in a panel called Vague traversed by transparent vibrations.  It is painted from the tip of a paint brush which is both supple and discreet contrasting with broken, abrupt blue curves which take possession of a second panel. By associating the iris, symbol of the messenger of gods, the personification of the rainbow and the purification of divine inspiration, Yoko Grandsagne gather the dream of a soul in meditation. If this word is often repeated as title for a painting, it expresses the quintessence of an artist’s jubilant work where psychic forces attain universal harmony.

 

                            ©  Lydia Harambourg 

                       Historian, Critique d’art


                       Correspondant of Institut, Académie des Beaux-Arts

                               May 2010